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The Phra Nakhon Si Ayutthaya or Ayutthaya in short, is one of Thailand's historical and majestic highlights. Serving as the Thai capital for 417 years (1350 1767: Kingdom of Ayutthaya), it was once glorified as one of the biggest cities in Southeast Asia. During the 17th century, most foreign visitors to Ayutthaya, traders or diplomats alike, claimed Ayutthaya to be the most illustrious and glittering city that they had ever visited. The map of Ayutthaya published in 1691 by Simon de la Loubere in Du Royaume De Siam is proof of such recognition.
| The Kingdom of Ayutthaya reached its apex in terms of sovereignty, military might, wealth, culture, and international commerce in the 16th century when the Kingdoms territory was extended far beyond present-day Laos, Cambodia, and Myanmar. Ayutthaya even had diplomatic relations with Louis XIV of France and was courted by Dutch, Portuguese, English, Chinese and Japanese merchants.
Visitors can explore and appreciate Thai history in Phra Nakhon Si Ayutthaya, which is situated only 86 kilometers north of Bangkok. Visitors to Ayutthaya can marvel at its grandeur reflected through numerous magnificent structures and ruins concentrated in and around the city island surrounded by Maenam Chao Phraya, Maenam Pa Sak and Maenam Lopburi.
More importantly,Phra Nakhon Si Ayutthaya Historical Park, an extensive historical site in the heart of Ayutthaya city, has been included in UNESCO's |
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World Heritage list since 13 December, 1991.
More importantly,Phra Nakhon Si Ayutthaya Historical Park, an extensive historical site in the heart of Ayutthaya city, has been included in UNESCO's World Heritage list since 13 December, 1991.
| Today, there are but groups of crumbling ruins and rows of headless Buddhas where once an empire thrived. The temple compounds are still awe-inspiring even in disrepair and a visit here is memorable and a good beginning for those drawn to the relics of history.
The architecture of Ayutthaya is a fascinating mix of Khmer (ancient Cambodian style) and early Sukhothai style. Some cactus-shaped obelisks, called prangs, denote Khmer influence and look something like the famous towers of Angkor Wat. The more pointed stupas are ascribed to the Sukhothai influence. For new arrivals who had limited their visit to Bangkok, similarities may be noted with the riverside Wat Arun, an 18th-century structure that was built in the so-called Ayutthaya style, a melding of Sukhothai Buddhist influences and Hindu-inspired Khmer motifs.
Ayutthaya is administratively divided into 16 districts: Phra Nakhon Si Ayutthaya, Ban |
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Phraek, Bang Ban, Bang Pahan, Bang Pa-in, Amphoe Bang Sai, Bang Sai, Lat Bua Luang, Maha Rat, Nakhon Luang, Phachi, Phak-Hai, Sena, Tha Rua, Uthai and Wang Noi.
Thailand means "land of the free", and throughout its 800-year history, Thailand can boast the distinction of being the only country in Southeast Asia never to have been colonized. Its history is divided into five major periods
 Nanchao Period (650-1250 A.D.)
The Thai people founded their kingdom in the southern part of China, which is Yunnan, Kwangsi and Canton today. A great number of people migrated south as far as the Chao Phraya Basin and settled down over the Central Plain under the sovereignty of the Khmer Empire, whose culture they probably accepted. The Thai people founded their independent state of Sukhothai around 1238 A.D., which marks the beginning of the Sukhothai Period.
Sukhothai Period (1238-1378 A.D.)
Thais began to emerge as a dominant force in the region in the13th century, gradually asserting independence from existing Khmer and Mon kingdoms. Called by its rulers "the dawn of happiness", this is often considered the golden era of Thai history, an ideal Thai state in a land of plenty governed by paternal and benevolent kings, the most famous of whom was King Ramkamhaeng the Great. However in 1350, the mightier state of Ayutthaya exerted its influence over Sukhothai.
Ayutthaya Period (1350-1767)
The Ayutthaya kings adopted Khmer cultural influences from the very beginning. No longer the paternal and accessible rulers that the kings of Sukhothai had been, Ayutthaya's sovereigns were absolute monarchs and assumed the title devaraja (god-king). The early part of this period saw Ayutthaya extend its sovereignty over neighboring Thai principalities and come into conflict with its neighbours, During the 17th century, Siam started diplomatic and commercial relations with western countries. In 1767, a Burmese invasion succeeded in capturing Ayutthaya. Despite their overwhelming victory, the Burmese did not retain control of Siam for long. A young general named Phya Taksin and his followers broke through the Burmese encirclement and escaped to Chantaburi. Seven months after the fall of Ayutthaya, he and his forces sailed back to the capital and expelled the Burmese occupation garrison.
Thon Buri Period (1767-1772)
General Taksin, as he is popularly known, decided to transfer the capital from Ayutthaya to a site nearer to the sea which would facilitate foreign trade, ensure the procurement of arms, and make defence and withdrawal easier in case of a renewed Burmese attack. He established his new capital at Thon Buri on the west bank of the Chao Phraya River.
The rule of Taksin was not an easy one. The lack of central authority since the fall of Ayutthaya led to the rapid disintegration of the kingdom, and Taksin's reign was spent reuniting the provinces.
Rattanakosin Period (1782 - the Present)
After Taksin's death, General Chakri became the first king of the Chakri Dynasty, Rama I, ruling from 1782 to 1809. His first action as king was to transfer the royal capital across the river from Thon Buri to Bangkok and build the Grand Palace. Rama II (1809-1824) continued the restoration begun by his predecessor. King Nang Klao, Rama III (1824-1851) reopened relations with Western nations and developed trade with China. King Mongkut, Rama IV, (1851-1868) concluded treaties with European countries, avoided colonialisation and established modern Thailand. He made many social and economic reforms during his reign . King Chulalongkorn, Rama V (1869-1910) continued his father's tradition of reform, abolishing slavery and improving the public welfare and administrative system. Compulsory education and other educational reforms were introduced by King Vajiravudh, Rama VI (1910-1925). During the reign of King Prajadhipok, (1925-1935), Thailand changed from an absolute monarchy to a constitutional monarchy. The king abdicated in 1933 and was succeeded by his nephew, King Ananda Mahidol (1935-1946). The country's name was changed from Siam to Thailand with the advent of a democratic government in 1939.
Our present monarch, King Bhumibol Adulyadej, is King Rama IX of the Chakri Dynasty.
Thailand is one of the most strongly Buddhist countries in the world. The national religion is Theravada Buddhism, a branch of Hinayana Buddhism, practiced by more than 90 % of all Thais. The remainder of the population adheres to lslam, Christianity, Hinduism and other faiths - all of which are allowed full freedom of expression. Buddhism continues to cast strong influence on daily life. Senior monks are highly revered. Thus, in towns and villages, the temple (wat) is the heart of social and religious life. Meditation, one of the most popular aspects of Buddhism, is practiced regularly by numerous Thai as a means of promoting inner peace and happiness. Visitors, too, can learn the fundamentals of this practice at several centres in Bangkok and elsewhere in the country
Buddhism, as practiced in Thailand, is not the other-worldly religion of Western conception. Here, ultimate salvation or nirvana, is a distant goal for most. Thai Buddhists pursue the law of "Karma". Meritorious acts are undertaken and demeritorious ones avoided so that one's future life may be improved. This is the law of cause and effect.
It is also important to draw a distinction between 'academic' Buddhism, as it tends to be understood in the West, and 'popular' Buddhism, as is practiced in Thailand. In Thailand, Buddhism is a 'syncretic' religion that incorporates elements of Brahmanism, animism, and ancestor worship.
One reason for Buddhism's strength is that there are few Thai Buddhist families where at least one male member has not studied the Buddha's teachings in a monastery. It has long been a custom for Buddhist males over 21 to be ordained for a period ranging from 5 days to 3 months, at least once in their lifetimes. This usually occurs during the annual Rains Retreat when all monks forego travel and stay inside the monasteries.
Besides sustaining monastic communities, Thai temples have traditionally served other purposes such as the village hostelry, village news, employment and information agency, school, hospital, dispensary, and community center. This gives them vital roles in the Thai society. In fact, the surprisingly high literacy rate in Thailand before universal education was introduced was explained by the presence of temple education.
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